His status was the new king of Thebes right after the previous kings Laius and Oedipus had fled. As the king, he seems to care more about the loyalty and the obedience of the laws in his city than his own proper family. Since Creon rules the throne now he honors those of his city to follow the laws unlike those who betray or disobey. Creon, the king of Thebes makes him the person of status due to his level of royalty. He has so much pride in himself and his city that it gets in the way of seeing how wrong his decisions are just because of his strong beliefs of loyalty and the laws. As repeated multiple times he obeys the laws of his city, and those who break them, no matter who they are would be dishonored.
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Antigone Vs. Socrates
Pride and Antigone Example | Graduateway
As a individual person we have individual morals which lead us to our own moral or immoral decisions. Sometimes are own morals or beliefs might oppose the views of the state or the enforced law that clams to find justice. In this case we rely on our own beliefs that may be through passed. Does human law demand precedence over divine law or vice versa? I believe Socrates and Antigone represent similar philosophical positions when it comes to how one should react when dealing. Antigone goes forth in obeying divine law and not human law. This action upsets her sister, Ismene, and leads her to facing the consequences of death.
Antigone Vs. Socrates Essay examples
His status was the new king of Thebes right after the previous kings Laius and Oedipus had fled. As the king, he seems to care more about the loyalty and the obedience of the laws in his city than […]. If two laws combat each other, people must choose one to follow. Even if they choose the dignified decision, each choice has consequences.
The Crucible by Arthur Miller is set in Salem in a Puritan community, John Proctor is the tragic hero because he is loving, loyal, authoritative, but his tragic flaw is his temper. The most well known definition of a tragic hero comes from Aristotle who was a great philosopher. When describing a tragic hero, he states "The change in the hero's fortunes be not from misery to happiness, but on the contrary, from happiness to misery, and the cause of it must not lie in any depravity but in some great error on his part. These necessities help, classify the character of John Proctor in Arthur Miller's play The Crucible as the tragic hero. Proctor's downfall in the play is initiated by a human flaw, which qualifies him to be the tragic hero.